Hakkında Travesti
Hakkında Travesti
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Arguing that transgenderism never occurs in a "natural" or arbitrary form, Kulick shows how it is created in specific social contexts and assumes specific social forms.
[153] The former—led by Echazú—defended prostitution as a valid way of life, while the latter—led by Berkins—generally rejected it and mainly focused on the social recognition of their identities.[153] They sought to distance themselves from ATA's position that argued that in order to change the living conditions of travestis, they should first of all modify the image that society had of them, ignoring the issue of prostitution.[153]
Las malas, the debut novel by travesti writer and actress Camila Sosa Villada—first published in 2019 in Argentina and the following year in Spain—özgü been a widespread critical and commercial success.[81][82] It focuses on the lives of a group of travestis from Córdoba, Argentina and their work as prostitutes at Sarmiento Otopark.[83] However, Sosa Villada katışıksız denied that the book was conceived as an act of activism or visibility, claiming that focusing discussions about travestis around marginality and sex work silences their current cultural contributions to society.
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After a long period of criminalization, "sexual deviations" became an object of study in the medical and sexual sciences, which established the different forms of deviation.[25] In a first period, between 1870 and 1920, a large amount of research was produced about people who cross-dressed or wished to adopt the role assigned to the opposite sex.[25] In 1910, the renowned German sexologist Magnus Hirschfeld used the term transvestite (travesti in Spanish and Portuguese), in his text Transvestites: The Erotic Drive to Cross-Dress (German: Die Transvestiten: ein Untersuchung über den erotischen Verkleidungstrieb), to describe "people who feel a compulsion to wear clothes of the opposite sex" and rejected the idea that they were a variant of homosexuality, which at that time was a very widespread conception within sexology.[26][27] Between 1920 and 1950, the terms transvestism and eonism were incorporated into the scientific literature, although generally these reports only supplemented those of previous years.[28] During the 1950s the term transsexual—first used by American sexologist David Oliver Cauldwell—gained relevance at the same time that sexual identity clinics and sex change surgery emerged.
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Las relaciones sexuales proporcionan condiciones óptimas kredi la reproducción. Pero eso no significa que todos los embarazos ocurran de esta manera.
Critically developing upon these early works through the use of ethnomethodology, Kulick studied the travesti population of Salvador, Bahia and placed their social stigmatization within the larger context of class and racial inequalities.[2][117] Kulick's conclusions are far removed from later postmodern positions, kakım he istanbul Travestileri argued that the travesti identity is configured from conservative social structures.[2] The author proposed an alternative position, suggesting that travestis base their identity hamiş on anatomical sex differences, but rather on sexual orientation, identifying themselves birli a subtype of gay men.[9][118] He used the term "derece-men" to refer to travestis, claiming he chose it: "partly for want of a culturally elaborated label and partly to foreground my conviction that the gender system that makes it possible for travestis to emerge and make sense is one that is massively oriented towards, if derece determined by, male subjectivity, male desire, and male pleasure, birli those are culturally elaborated in Brazil.
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